György Vidovszky
The video image in the films of Miklós Jancsó
In the 80s and 90s films of Jancsó the video image is a remarkable novelty. Vidovszky's
study examines what formal, dramatic and technical changes the appearance of the
new feature brought with it in his films made between 1982 and 1996.
In Jancsó's films of the 60s and 70s there were two main, defining stylistic elements:
the long take and camera movements. Jancsó's long takes organised many different
scenes, often played out in different spaces and times, into one intellectual unity.
So time and space is extended, while the meantime this technique stops the director
from being able to freely manipulate reality, and uninhibitedly steer the attention
of the viewer. The use of video broadened this dramatic approach with new possibilities.
The video image appears first in the film Omega, Omega, Omega Here the monitors placed
behind the haracters show them in another location, during other events, duplicated
in time and space. The Season of Monsters is a film where the video frame becomes
part of the narration, radiating constant observation, objectivity, and constant
presence. Events happening in different times and places are scrambled together,
with place and time changes mixed together like the real and surreal elements of
the story. In Jesus Christ's Horoscope the monitor screen appears in almost every
shot. We see most events, and this is deliberate, on both the film screen and on
the monitor screen (often events take place first on the monitor), and characters
react to things they see on the video screen. In this film the monitor has a life
of its own, and it supplants reality. Chaos and apocalyptic uncertainty manifest
visually with the help of a sense of time and space cascading that the video picture
introduces.
In God Walks Backwards, the director shows the film several times as part of itself.
We see the present, but then this same present repeated on the monitor, but recorded
from the viewer's perspective - with this the film steps out of its own space, and
it is placed into the video image seen by the viewer and the characters. In Blue
Danube Waltz video gets an even more concrete role: an instrument of the observing,
supervising, intimidating practised by authority. The Great Hungarian Brain Death
is an artistic sketch of chaos and loss, where hopelessness, disorientation and
intellectual debauchery are at once prey and predator. By this point the masterly
use of video image just pops up occasionally in the film.
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